Tuesday, April 13, 2010

Criminal Marijuana Prohibition Is A Failure

By any objective standard, marijuana prohibition is an abject failure.

 
Nationwide, U.S. law enforcement have arrested over 20 million American citizens for marijuana offenses since 1965, yet today marijuana is more prevalent than ever before, adolescents have easier access to marijuana than ever before, the drug is on average more potent than ever before, and there is more violence associated with the illegal marijuana trade than ever before.

Over 100 million Americans nationally have used marijuana despite prohibition, and one in ten – according to current government survey data – use it regularly. The criminal prohibition of marijuana has not dissuaded anyone from using marijuana or reduced its availability; however, the strict enforcement of this policy has adversely impacted the lives and careers of millions of people who simply elected to use a substance to relax that is objectively safer than alcohol.

 
NORML believes that the time has come to amend criminal prohibition and replace it with a system of legalization, taxation, regulation, and education.  http://www.norml.org/

 
The Case For Legalization/Regulation

 
Regulation = Controls
  • Controls regarding who can legally produce marijuana  
  • Controls regarding who can legally distribute marijuana 
  • Controls regarding who can legally consume marijuana 
  • Controls regarding where adults can legally use marijuana and under what circumstances is such use legally permitted 
Prohibition = the absence of controls – This absence of control jeopardizes rather than promotes public safety

 

Prohibition abdicates the control of marijuana production and distribution to criminal entrepreneurs, such as drug cartels, street gangs, drug dealers who push additional illegal substances

 
Prohibition provides young people with easier access to marijuana than alcohol (CASA, 2009)

 
Prohibition promotes the use of marijuana in inappropriate settings, such as in automobiles, in public parks, or in public restrooms.

 
Prohibition promotes disrespect for the law, and reinforces ethnic and generation divides between the public and law enforcement. (For example, according to a recent NORML report, an estimated 75 percent of all marijuana arrestees are under age 30; further, African Americans account for only 12 percent of marijuana users but comprise 23 percent of all possession arrests)

Go to the http://www.norml.org/ site to find out more.

 

Monday, April 05, 2010

Roger Steffens Invades Mexico

For those who don't know, Roger (Ras Rojah) Steffens is the world's leading authority on the life and work of Bob Marley. For many years he has toured the world showcasing parts of his world renowned archives with fans new and old. He has long been a friend of REGGAE.com and our REGGAE crew and we look forward to sharing contributions from him here, on the main website (www.REGGAE.com) and on the new Reggae Mobile. Get the MOBILE Version REGGAE.com - text 88704 and enter getreggae.

Now, let me turn you over to Rojah and his tale of the Steffens' Mexican Invasion!

MEXICO CITY, FEB. 18-23, 2010
How to even begin to describe one of the most incredible trips of our lives? Why not the Beginning itself? It came in Calgary, Alberta last August, where we met the Mexican reggae band, Rastrillos, (the Plow, with overtones of stir-it-up radicalism), and its charismatic leader, Xopi Loti. After their well received set, Xopi asked me why I had never done my “Life of Bob Marley” presentation in Mexico. “No one invited me,” I replied. “Well,” he said, with ingratiating assurance, “I’ll organize it for you!”
Six months later, we arrived on a sparkling Thursday evening at Mexico City’s international airport. Meeting us were the two promoters with whom Xopi connected us – a beautiful Portuguese woman named Marta and her partner Guillermo (“Memo”), whose huge smiles made us feel immediately welcome.
We landed about seven p.m., through a clearing storm that colored the tumble of clouds deep orange and…green! A spectacular sight like nothing I’d ever seen before. After clearing customs quickly, we jumped into Memo’s SUV, and headed in heavy traffic into the very heart of the city, the historic Zopolo, filled with five hundred year old churches and public buildings and glorious museums. We were immediately struck by the ubiquitous police presence, one or more seemingly on every street corner, and in cars whose blue and red lights were constantly swirling, emergency or not. It definitely had the feel of a police state, but the upside was that, especially in daytime, the crowded, throbbing avenues were considered safe for everyone. (see attached picture and discover the venue that received the heaviest, most obvious police protection in the entire city!)

Our hotel, the Catedral, was just a couple of minutes from the main plaza, down grey-old narrow streets lined with bookstores and a Museum of Caricature, not to mention the adjoining ancient Aztec ruins, partitioned off by a fence of high iron gratings.
Our first dinner was in a hundred year old, very rococo traditional restaurant, with a six man band in 13th century costumes, complete with tights and poufy knickers in rich burgundy shades, singing like budding Pavarottis beneath huge paintings of Mexican grandees and a convent full of nuns feeding the poor.
Afterwards we were taken to a radio station for a 10 – 11 pm interview with a man who introduced himself as an Ethiopian-Jamaica named Keira, who devoted an hour to promoting our Saturday evening event.
At eight the next morning, Zopi and Marta picked us up and took us to a complex that housed the National Cinematheque and the Public Radio Station for a radio show, a tv taping, and two lengthy press interviews. Mid-afternoon we headed to a popular internet station with a huge Central American audience. At each stop we spoke of the contents of the show, and asked everyone to wear their Marley clothing so I could photograph them for what I hope will be a Great Wall in the reggae museum, where the 3,000 pictures we’ve taken all over the world can be displayed with the names of the locations of each printed on the bottom of each shot.
Our venue was very impressive, the 800 seat Teatro Hildalgo, facing a forest-like park filled with hundreds of vendors, part of an enormous underground economy, with a direct view of Latin America’s tallest building, the Latin America Tower. I felt if we could fill even half of the Hidalgo, I’d consider it a success. Marta said the tickets were going well, however, and not to worry.

The day of the show we returned to the Cinemateque compound to do Zopi’s radio show, “Reggaevolution,” with his posse of heavy reggae lovers. He turned over the whole two hours to me, and prompted me with some probing questions, and we had lots of laughs too. When we offered tickets in a trivia contest, the phones exploded with life. “Zopi is our Moctezuma,” said one of his friends, “He’s the jefe of Mexican Reggae, everybody knows him!” As usual in these opportunities, I played a mixture of unreleased Marley and foreign reggae discoveries, roots amalgams from New Zealand, Tuva and Hawaii among them, to much amused approval. Now, at 2:30 in the afternoon, it took us four times as long to return to the hotel, as it had taken to get to the station that same morning. We saw firsthand the mad gridlock of the city’s infamous streets. People weave in and out but never signal, and horns are a near constant aural presence.

Finally back at the hotel, we had a quick bite, then met Zopi and grabbed a cab to go to the theater. Our driver, a broad faced man named Luis, let me sit up front with him so I could take pictures. Immediately I noticed “Rastaman” decaled upon his dashboard. “Do you like reggae?” I asked. He pushed a button, an up popped that word on his radio. I reached in my bag, where I always carry some copies of an unreleased Marley dub collection, and gave him a copy of it. He reached into his pocket with a secret smile and handed me a scrap of newspaper folded over several times. I opened it and discovered a rich green bud of “Mota,” the slang word here for ganja. And all this within the first two minutes. Nice omen.
We crept slowly toward the Hildalgo, and when we arrived shortly after six, two hours before the show, and an hour before the doors were scheduled to open, the line already filled the courtyard and was spilling out onto the street. About one out of every three persons was wearing a Marley t-shirt, and once I set up my books to sell in the lobby, I ventured outside to take pictures of the folks in the Marley gear.
I was immediately surrounded by hordes of young people who all wanted autographs and a picture with me, to tell me stories of what Bob meant to them, thanking me for coming. There was an endless stream of “shake the hand that shook the hand of Bob Marley. It took me almost an hour to “work the line,” which now was stretching almost to the end of the block with people arriving in droves! The doors opened, and a new line began to buy the books and magazines I had brought along, including, sadly, the final issue of the Beat, out of business after 28 years. And of course, everyone wanted me to sign the things they bought. Within the first ten minutes everything was sold out – some $700 worth of stuff. So then I had to start signing fliers and all sorts of clothing, sometimes in existential places. Dozens of lovely young senoritas asked if they could hug me. When I looked up again, the line seemed to be 200 people long. For two hours, all I did was greet fans and still I didn’t get to everyone when it came time to start the show. Later Mary told me that as she sat mid-house behind the computer on which our show is stored, waiting for things to begin, she had to sign a bunch of autographs too.

When I walked onstage, the house was filled to the brim, with standing room only, and it seemed that virtually everyone was under 30. The tall, dark-haired Zopi served as a most compassionate emcee and translator, with an impressive capacity to remember large chunks of information as he spoke at my side between the film clips. Together we told Bob’s life story in English and Spanish. The audience’s attention was rapt and deeply respectful, enthusiastic in all the right places, and most of my jokes received ripples of laughter, putting my fear of bi-lingual presentations to rest forever (providing one has a sensitive interlocutor, such as the striking Zopi, of course).

Perhaps the biggest laugh of the night came with the Carlos Santana story, just before the final film clip, the tale of how he had returned about six years ago to Mexico City, the first time he had performed there in 18 years. A man gave him two spliffs after his show (which was presented by our promoters), and Carlos pocketed them without a second thought. Returning to the States through Houston, he was busted. When the city cops arrived to bring him to jail in the city, they turned out to Hispanics, and when they saw who was busted, and for what a pathetically tiny amount, they started cussing out the customs guys something terrible. Carlos told me a couple of days later that when the cop put the handcuffs on him, he was crying and apologizing. And when they put him in the police car and began driving, they wanted to make things a little easier for him so they turned on the radio – and on came Bob Marley…singing “I Shot the Sheriff.” I wish you could have heard the roar!

At the conclusion, the applause was prolonged, and ended in a Zopi-encouraged standing ovation. Then it was back to the lobby, and another swell of hundreds of people all wanting my attention, and it took another hour to satisfy them all. “You don’t understand,” Marta told me, “in Mexico you are a superstar.” Immodestly, I have to admit I certainly never felt anything even slightly approaching that status before this unforgettable evening. The love that was made manifest was truly overwhelming. It took me several minutes to collect myself before the show started, and I ended up leaving in a euphoric state of shock. And understood physically for the first time what it must be like for a rock star to be swallowed up whole by besieging fans, and why Elvis and Michael never went out in public. It was fun and flattering and filled with affection, but it was ultimately a little frightening too. It took me a couple of days to come back to earth, and Mary and I shake our heads when we look back on that evening and wonder how something like that could ever happen to us. But as I said on stage that night, I realized fully that this was a measure of the respect and affection that Mexico has for the Reggae King, and I’m merely a vessel to carry that spirit forward to many nations. Jah knows how this ever came to be, I was caught up in the flow, but the sense of mission is now more urgent than ever. A whole new, Hispanic, world is opening to us, and Memo and Marta are talking about arranging tours of Mexico, as well as Portugal and Spain, in the next year. The gigantic festivals that Memo produces annually draw over one million people, and he has incredible connections all over the world, so maybe it’s time for me to learn Spanish and bring the words and works of the Prophet to a part of the world I’ve never known. The whole South American continent beckons to us, and Marta could be a superb translator for Brazil. The possibilities are endless!

Friday, April 02, 2010

Nas, Damian Marley and K'naan Making Good Vibes

Nas & Damian Marley Make A Surprise Appearance With K'naan At NYC's Irving Plaza

The Distant Relatives shocked the audience by joining K'naan on stage for his show at Irving Plaza last night in New York. The duo performed "As We Enter", which is the lead single from their upcoming collaborative project Nas & Damian "Jr Gong" Marley are Distant Relatives (in stores May 18).

http://www.youtube.com/watch?v=AyfZipQG6Rc

Watch the official Distant Relatives album trailer below

Go in the studio with two musical legends as they explore their common African ancestry through their music. Oliver Stone makes a surprise appearance as he joined the pair in studio to offer his insight. Additional commentary is provided by Busta Rhymes, Ethiopian Hip-Hop sensation K'Naan, & the prolific poet Saul Williams.

http://www.youtube.com/watch?v=dAgV-EIIby4

Wednesday, March 31, 2010

THIRD WORLD PERFORMED TO SOLD OUT CROWDS IN ST. THOMAS AND BRITISH VIRGIN ISLAND

In the wake of announcing their 35th anniversary celebration tour, Third World embarked on a rigorous schedule for 2010 that has them traveling to Spain, Belgium, Poland and Australia. In typical Third World fashion, the reggae ambassadors set the tone for what fans could expect when they performed to sold-out crowds in St. Thomas and British Virgin Islands on March 26th and 27th respectively.

No strangers to the Virgin Islands, a place that is a second home to the group, the band was welcomed with open arms. And even though the band performed on the island four months earlier, media outlets requested that the band make themselves available for radio and television interviews and fans clamored to purchase tickets - a true testament of their loyal fan base.

Upon their arrival on Thursday, March 25th, the group was whisked away to 105 JAMZ, where Stephen "Cat" Coore was interviewed by radio personality Ras Reg. On Saturday, March 26th, lead singer William "Bunny Rugs" Clark took the airwaves by storm when he visited 105 JAMZ, interviewed by DJ Rashidi and 103.5FM, interviewed by DJ Eddie. Later that afternoon, Cat and Richard "Bassie" Daley interviewed with DJ Avalanche. The interview was simulcast on 105JAMZ and Kiss 101.3FM. During sound check, TV2 stopped by to interview the guys for the evening news. During the interviews, the guys spoke about the 35th Anniversary Tour, their upcoming album "Patriots", who they collaborated with on the album and what could be expected from the shows.

With the media and fans onboard, it was show time. The newly opened Jumbies was the venue for the first show. The waterfront property, which was open and airy, set the tone for the night as the group took their place on stage. Opening with their single "The Spirit Lives," a tribute to Haiti, the group proved that they still have staying power after 35 years in the business and why this monumental anniversary is cause for a celebration. Screams, cheers, round of applause and shouted sentiments fueled the energy of the band as they belted out hit singles "Reggae Ambassadors," "Committed," "Try Jah Love," "Sense of Purpose," "96 Degrees" and more. While it was hard to decipher the crowd favorites, there was no guessing that fans were having a blast.

Showing no signs of fatigue and raising the temperature to about 120 degrees in the shade, the fans were treated to a solo drum performance by drummer Tony "Ruption" Williams. His high energy, hip swinging and dread tossing rendition was thoroughly enjoyed by the female patrons. This was followed by Cat's performance of "Cello." The crowd watched in utter amazement and was clearly mesmerized. Thereafter, Third World wrapped up their set but was brought back on stage at the request of screaming fans.

On Saturday, March 27th the group repeated their performance, this time at the famous Foxy's Outback located in Jost Van Dyke, British Virgin Islands. The outdoor venue was filled with locals and tourist alike, some of who attended the previous night's performance. With the same energy, Third World drowned patrons with the uplifting and positive lyrics of their songs. Fans sang along while dancing and celebrating the music. Prior to their performance, fans got a treat as the band members hung out at the beach with locals and tourists. Gracious host and owner of One Love Bar and Grill, Seddy, delighted in the presence of the band and welcomed the crowd that gathered.

The diversity of the crowd was a testament to the fact that Third World had crossed all color and age lines over the years. The feel good music offered fans an escape that can only be experienced through the good vibrations that the group has been dedicated to for over 35 years.

Reminiscent of the lyrics to their single "Committed," if re-worded, it speaks of the love, admiration and respect that Third World has for music and their loyal fan base. So as they embark on this joyous occasion, they leave their fans with this: "I've got my life invested in you [music and fans] right now, can't turn my back on all the things we shared, everything has its value, everything has its price, all my assets I'll cash them in just for you [music and fans]. I am committed to keeping this love [music] alive, I am committed to staying in love with you [music and fans]."

To view more photos, visit www.thirdworldband.com




SOCIAL NETWORKING SITES


FACEBOOK

www.facebook.com/thirdworld35thanniversarytour

TWITTER

www.twitter.com/thirdworldanniv

WEBSITE

www.thirdworldband.com

CONTACT


MANAGEMENT AND BOOKINGS

Victor Lewis

VicRae Inc.

347-216-6885 347-216-6885 (U.S.A)

876-582-3970 (Jamaica)

Skype: VicRaeInc.

vicraeinc@gmail.com


MEDIA/PUBLICITY

Triple 7 Entertainment LLC

201-981-6960 201-981-6960 (U.S.A)

876-475-5841 (Jamaica)

media@triple7entllc.com

Thursday, March 25, 2010

Recklessly Helping Out in LA

Rekkless Says Charity Begins At Home In the shadow of the Hollywood sign, Rekkless Taylor rap duo "D" and Rekkless Says Charity Begins At Home"Jizzle" donate clothes, food, and in honor of Jizzle's AKA "Oso", teddy bears to those seemingly forgotten sleeping in the streets of downtown LA's skid row. Also involved in benefits for Haiti, the brothers hailing from a Gary Indiana Jackson size family of nine found the number of displaced people resorting to sleeping in the streets in a city known for its wealthy disturbing and unbelievable. "This is not Haiti, but you see people living in tents, sleeping bags and cardboard at night as a last resort, turned away because the available shelters are full and they have nowhere else to go. Most disturbing are the high number of disabled and women sleeping in the streets in a society known for it's wealth. We hope to bring creative solutions by attracting a spotlight to this unbelievable problem." Taylors Do Something About It: Enlist Celebrity Friends, Set to Announce Launch of Extended Solutions "Oso", Spanish for bear and "D.O" decided to play their part by giving what they can to most help those that call downtown streets of LA home. The brothers expect to announce an expansion to their initiatives by enlisting fellow entertainment celebrities that also call Los Angeles home. "D.O", and the large frame of brother " Jizzle", AKA "Oso", matched with a big heart, named teddy bear by fans, can be seen in the downtown night leaving care bears and packages for those asleep, to inspire hope in improving their current living conditions. For interviews, contact: r3kkless@yahoo.com http://viewmorepics.myspace.com/index.cfm?fuseaction=user.viewPicture&friendID=87876483&albumId=2808214

Thursday, March 18, 2010

Still a Ways to Go!

His Imperial Majesty Haile Selassie, 1968
ADDRESS TO THE UNITED NATIONS



Here is our opportunity and our challenge. If the nuclear powers are prepared to declare a truce, let us seize the moment to strengthen the institutions and precedures which will serve as the means for the pacific settlement of disputes among men.

Conflicts between nations will continue to arise. The real issue is whether they are to be resolved by force, or by resort to peaceful methods and procedures, administered by impartial institutions. This very Organization itself is the greatest such institution, and it is in a more powerful United Nations that we seek, and it is here that we shall find, the assurance of a peaceful future.

Were a real and effective disarmament achieved and the funds now spent in the arms race devoted to the amelioration of man's state; were we to concentrate only on the peaceful uses of nuclear knowledge, how vastly and in how short a time might we change the conditions of mankind. This should be our goal.

When we talk of the equality of man, we find, also, a challenge and an opportunity; a challenge to breathe new life into the ideals enshrined in the Charter, an opportunity to bring men closer to freedom and true equality. and thus, closer to a love of peace.

The goal of the equality of man which we seek is the antithesis of the exploitation of one people by another with which the pages of history and in particular those written of the African and Asian continents, speak at such length.

Exploitation, thus viewed, has many faces. But whatever guise it assumes, this evil is to be shunned where it does not exist and crushed where it does. It is the sacred duty of this Organization to ensure that the dream of equality is finally realized for all men to whom it is still denied, to guarantee that exploitation is not reincarnated in other forms in places whence it has already been banished.

As a free Africa has emerged dunng the past decade, a fresh attack has been launched against exploitation, wherever it still exists. And in that interaction so common to history, this in turn, has stimulated and encouraged the remaining dependent peoples to renewed efforts to throw off the yoke which has oppressed them and its claim as their birthright the twin ideals of liberty and equality. This very struggle is a struggle to establish peace, and until victory is assured, that brotherhood and understanding which nourish and give life to peace can be but partial and incomplete.

In the United States of America, the administration of President Kennedy is leading a vigorous attack to eradicate the remaining vestige of racial discrimination from this country. We know that this conflict will be won and that right will triumph. In this time of trial, these efforts should be encouraged and assisted, and we should lend our sympathy and support to the American Government today.

Last May, in Addis Ababa, I convened a meeting of Heads of African States and Governments. In three days, the thirty-two nations represented at that Conference demonstrated to the world that when the will and the determination exist, nations and peoples of diverse backgrounds can and will work together. in unity, to the achievement of common goals and the assurance of that equality and brotherhood which we desire.

On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson:

That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned:

That until there are no longer first-class and second class citizens of any nation;

That until the colour of a man's skin is of no more significance than the colour of his eyes;

That until the basic human rights are equally guaranteed to all without regard to race;

That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained;

And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Afnca in subhuman bondage have been toppled and destroyed;

Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will;

Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven;

Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil.


The United Nations has done much, both directly and indirectly to speed the disappearance of discrimination and oppression from the earth. Without the opportunity to focus world opinion on Afnca and Asia which this Organization provides, the goal, for many, might still lie ahead, and the struggle would have taken far longer. For this, we are truly grateful.

But more can be done. The basis of racial discrimination and colonialism has been economic, and it is with economic weapons that these evils have been and can be overcome. In pursuance of resolutions adopted at the Addis Ababa Summit Conference, African States have undertaken certain measures in the economic field which, if adopted by all member states of the United Nations, would soon reduce intransigence to reason. I ask, today, for adherence to these measures by every nation represented here which is truly devoted to the principles enunciated in the Charter.

I do not believe that Portugal and South Africa are prepared to commit economic or physical suicide if honourable and reasonable alternatives exist. I believe that such alternatives can be found. But I also know that unless peaceful solutions are devised, counsels of moderation and temperance will avail for naught; and another blow will have been dealt to this Organization which will hamper and weaken still further its usefulness in the struggle to ensure the victory of peace and liberty over the forces of strife and oppression. Here, then, is the opportunity presented to us. We must act while we can, while the occasion exists to exert those legitimate pressures available to us, lest time run out and resort be had to less happy means.


Words of Haile Selassie I

Wednesday, March 17, 2010

SKA ROCKSTEADY REGGAE: History of REGGAE Music Pt 3

Part Two: SKA ROCKSTEADY REGGAE

Ska's large brass ensembles gave way to smaller groups and the debt to American Soul music became greater as Ska morphed into Rocksteady. Vocals came to the fore, and the tempo slowed; perhaps, as local folklore says, because the especially hot summer of 1966 led dancers to call for slower songs. Sam Cooke and Curtis Mayfield's Impressions were almost godlike in their influence. Many younger artists, like Bob Marley, Jimmy Cliff, and Toots Hibbert, made their first recordings dur­ing the Ska era, but only came into their own with Rocksteady.

Rocksteady was over almost before it began, but its artistic flowering produced many great records in a com­pressed time span. By 1968, Rocksteady was giving way to Reggae, but pinpointing the first Reggae record is no easier than pinpointing the first Ska or Rocksteady record. Unlike its predeces­sors, Reggae owed little to Fats Domino, the Impressions, or any American music. It was the heartbeat of an island just seventeen degrees from the equator, and it was the sound of country come to town. "Ivan Martin," played by Jimmy Cliff in the film The Harder They Come, was. the quintessential country boy adrift in Kingston 's mean streets. "Until Reggae," said producer lee Perry, who was himself from the country, "it was all Kingston , Kingston , Kingston . Then the country people come to town and they bring the earth, the trees, the mountains. That's when Reggae music come back to the earth."

Rocksteady, like Soul music, had the commercial discipline of white pop music, but Reggae rejected that discipline, and its retrieval of the Africanness in Afro-Caribbean music went hand-in­hand with the rise of Rastafari. The Burrus, who'd lived communally in Jamaica since slavery and held fast to their African roots, shared housing in the low-rent west Kingston district of Dungle with the Rastafarians, who believed that a black king would be crowned in Africa and lead the lost tribes out of Babylon . The music, the beliefs, and the dress of the Rastas influenced the sound, the spiritual agenda, and the look of Reggae.

The music played out against a disinte­grating social backdrop. Jamaica had become independent from Great Britain in 1962, but, as the promise of Independence faded, Reggae became politicized and angry. By the time this set closes in 1975, the music was past making compromises with the tourist trade and long past hoping to get on American radio.

The Trojan Records collection "Dawning of a New Era" chronicles a time during the late 60's when Ska, Rock Steady and Reggae were all blending and evolving, drawing in new fans worldwide. The 2-disc set pulls together prime records from 1968-69, a period when Skinheads were still largely an underground youth movement and not a violent newspaper headline.

The great thing about this set of tracks is you don't get stuck with more copies of Desmond Dekker's hits but rather, you get rare and in demand records. Many of the tracks on this set have never been issued since their original small pressings nearly thirty-five years ago. And with artists of the caliber of Rico Rodriquez, Lloyd Charmers, The Tennors, Lester Sterling, the Ethiopians and Tommy McCook featured, this collection is a great addition to your collection if you like Ska and the Skinhead sound.

The Skinheads were a youth movement that sprang up from the working class youth in Britain. They were seasoned with some angst that came from tough neighborhoods and they choose the Ska beat and Reggae sounds coming out of the West Indies and Black neighborhoods as their own. The beat suited their aggressive and sometimes angry attitude and here are the roots of bands like The Clash and punk rock. The Skinhead interest in Reggae in particular pushed the music into the awareness of the public at large and helped many Reggae artists break into the Pop charts in England. The Skinhead Movement only lasted about four years but it was an important key to mainstream success for Reggae Music.

Much of this "history" is included in the notes for "This is Reggae Music: The Golden Era 1960-1975" - a four CD set that provides a great musical overview of the genre - the selections and sound quality are excellent through out - a vital Ras John Reggae.com Pick! From the booklet included with the four CD box set, "This Is Reggae Music: The Golden Era" (http://www.amazon.com/dp/B00064LOV4?tag=sistamaureesrast&camp=14573&creative=327641&linkCode=as1&creativeASIN=B00064LOV4&adid=1PDH24Y48547AAWJJB4H&)

Monday, March 15, 2010

An IRIE REGGAE Lifestyle

REGGAE.com’s slogan for several years has been “Get a Hit of PositiVibes at REGGAE.com”. That slogan and basic theme sets the tone for what we will call the REGGAE Lifestyle. The mission is one of promoting the unity of all peoples with a message of peace and love combined with a realization that all is not right with the world but with belief in the power of Jah Spirit to lift us up and determination, all challenges can be set asunder! The words and music of Bob Marley and other REGGAE and World Music artists continue to inspire and raise people up in Spirit and consciousness. This “One Love” philosophy is central to the site as an editorial and content direction. Because this powerful Spirit has been so intertwined with REGGAE Music, the music has transcended race, creed and culture. From Jamaica to Japan and Ethiopia to all parts of Europe… anywhere you go, you can expect to hear the vital vibrations of REGGAE Music as it spreads upful and bright feelings like a warm glow from a tropical sunset. The music has come to be connected with good times and good feelings of people coming together in a celebration of life. It’s a REGGAE Lifestyle.

How did this REGGAE Lifestyle come to be? REGGAE Music was born in the concrete jungle of the Kingston, Jamaica slums at the same time that there was a dramatic explosion of creativity in Rock Music, other music and culture during the 60’s. With songs like The Wailers “Get Up Stand Up”, REGGAE Music quickly became a cornerstone of the rallying cry for a whole generation of teenagers and young adults moving toward the more humanistic, anti-racist, anti-establishment lifestyle that grew out of the 1960’s and early 1970’s. Reggae Music emerged as a major force in modern culture with films like “The Harder They Come”, the early top hits like Millie Small’s “My Boy Lollipop” and then the emergence of Bob Marley to the world stage in the early 1970’s. The generation that followed the pot smoking Woodstock Nation with urban street smart Punk Rockers found just as much for them as the previous generation had in the powerful lyrics and rhythms of a music that had grown out of the ghetto. A new generation of fans was conquered. Today REGGAE Music’s influence has penetrated every corner of the globe and Bob Marley is one of the most recognizable people ever to inhabit the planet. TIME Magazine picked Bob Marley’s EXODUS album as The Album of the 20th Century. Today as for the last thirty plus years, REGGAE Music is the soundtrack for college dorm rooms, backyard barbecues, pool parties and laid back clubs and bars from Tokyo to the tropics. It’s more than MUSIC, it’s a LIFESTYLE.

REGGAE.com and REGGAE mobile embrace the REGGAE Lifestyle and will be reflecting its many aspects from music and videos to exotic and fun travel adventures… Meet and Greet Artist Special Packages, Ras John Excursion Videos (short videos featuring clubs, beaches, hotels and music snippets from around the world – send us your photos, articles and short videos for us to feature), we’ll have an International calendar of events, lots to come and lots of fun – Everything Tropical, Upful and Bright supporting a positive, compassionate and IRIE partying world. Reggae.com is the #1 Reggae Music website averaging over 150,000 hits daily. It is your link to vital vibes, exotic destinations, cultural insight and you will always find streaming audio to give you the prefect soundtrack for vacations, parties and everyday good times. – One Love Mon!

Day-O: History of Reggae Pt. 1


The following is from the booklet included with the box set, "This Is Reggae Music: The Golden Era" (http://www.amazon.com/dp/B00064LOV4?tag=sistamaureesrast&camp=14573&creative=327641&linkCode=as1&creativeASIN=B00064LOV4&adid=1PDH24Y48547AAWJJB4H&)

Nineteen-fifty-seven. The United States was in the grip of Calypsomania. and some were even going so far as. to predict that the calypso would soon eclipse Rock n’ Roll. Before it all blew over, Robert Mitchum, Maya Angelou the Norman Luboff Choir, and many others had made Calypso albums. Calypso, of course, was Trinidadian, but the two big Calypso era hits, "Banana Boat Song” and "Jamaican Farewell," were Jamaican; so Calypso was reckoned to come from Jamaica.

As the craze subsided, a Billboard magazine reporter sniffed out a free vacation and went to Kingston to see what the Jamaicans liked. To his surprise, it was rare R&B; not Calypso. "Local observers,” he wrote, "note that the local musical product is developing into a hybrid in which the strongest elements are calypso and rock & roll.” Understandably, the writer missed the pan-African underground springing up in Kingston’s slums, but ten years later pan-Africanism would merge with American R&B and Caribbean music in those same back alleys to forever change global music.
Around 1960, Ska evolved from Jamaican R&B. The Billboard article mentioned that Fats Domino was the most in demand artist on the island, so it was probably no coincidence that Ska arrived on the heels of three influential American releases: Fats Domino's "Be My Guest" (1959), Wilbert Harrison's "Kansas City" (also 1959), and Rosco Gordon's "Surely I Love You" (1960). All three worked the offbeat for all it was worth. Bill Black's Combo figured some­where in the equation, too. Black's greasy instrumental hits featured a hugely upfront four-to-the-bar beat, and sold so well in Jamaica that he toured there - to the surprise of many who found out that he was white.

It's axiomatic that there are no facts in Jamaica , only opinions, so no one knows what "Ska" means and no one agrees on what was the first Ska record. But around 1960, Jamaican drummers began hitting the second and fourth beats in unison with the piano and guitar, while the bass played walking quarter-notes. That was Ska. Local musicians called it "Upside-down R&B." It had an under­ground following in England, but not in the United States. One giant Ska hit, Millie's "My Boy Lollipop," rode into the charts on the back of the British Invasion, and when it exited, Ska exited along with it.

'Whatever was happening in Jamaica didn't go away when Millie hit the remainder bins. The local industry was building inexorably. The 1951 Billboard article mentioned that there was just one record press on the island (not one pressing plant, but one press) although local entrepreneur Ken Khouri claimed to have two presses running by 1954· Around 1957; Khouri built a studio, and Dada Tawari opened the Caribbean Record Company with mastering facilities. From that point, the Jamaican industry was self-sufficient, albeit geared toward faux calypso LP’s for tourists.

"Alongside the tiny manufacturing industry, there were open-air deejays known as sound systems. “A cliff face of speaker boxes, each big enough to raise a family in, powered by amplification of intercontinental capability," is the way journalist Lloyd Bradley described them. There was life-and-death competition among the system operators to source the rarest American R&B and the best technology.

The systems were essential to the dissemination of music because the island’s two radio stations, RJR (launched in 1950 as a branch of British Rediffusion) and the government's JBC (which started in 1959), played it as safe as the BBC mothership; The payoff for the sound system operators, came in prestige and drink sales. Three sound system men ruled the early Sixties: Duke Reid, Clement "Coxsone" Dodd, and Prince Buster. Both Reid and Dodd began operating from family liquor stores. The idea of producing records occurred first to Reid, who cut some instrumentals at Khouri's studio circa 1957. Around the same time, Dodd realized that Jamaicans didn't like rock 'n' roll, and began recording the kind of R&B that the Americans were no longer producing. In 1958, Chris Blackwell launched R&B Records (the precursor of Island ) and future Jamaican Prime Minister Edward Seaga launched WIRL (West Indies Records Ltd.).

From the booklet included with the four CD box set, "This Is Reggae Music: The Golden Era" (http://www.amazon.com/dp/B00064LOV4?tag=sistamaureesrast&camp=14573&creative=327641&linkCode=as1&creativeASIN=B00064LOV4&adid=1PDH24Y48547AAWJJB4H&)

Sunday, March 14, 2010

A Hit of PositiVibes - A Meditation






A
Daily Meditation



Lord,
make me an instrument of thy peace.

Where there is hatred, let me sow love;

Where there is injury, pardon;

Where there is doubt, faith; Where there is despair, hope;

Where there is darkness, light;

Where their is sadness, joy;


O divine
Master, grant that I may not so much seek

To be consoled as to console,

To be understood as to understand,

To be loved as to love;

For it is in giving that we receive;

It is in pardoning that we are pardoned;

It is in dying [to self] that we are born to eternal life.


Prayer
of Saint Francis of Assisi

From
Eknath Easwaran's very excellent book Meditation:
Commonsense Directions for an Uncommon Life
(Nilgiri Press)...















Thursday, March 11, 2010

Third World Still Going STRONG!

New York, New York - March 11th: On March 2nd, 2010 Third World was nominated for an International Reggae and World Music Award (IRAWMA) in the category for Most Outstanding ShowBand/Group. This is IRAWMA's 29th staging and is produced yearly by Martin's International & Associates. "The primary objective of Martin's International & Associates is to promote reggae and world beat music as an art form and, each year, honor entertainers and others associated with world music for their contributions to the industry and to humanity internationally. IRAWMA is a vehicle of expression for the voiceless peoples of the world. More than 20 million fans viewed the 26th, 27th, and 28th IRAWMA on television."

When asked about the nomination, band member Richard "Rugs" Daley responded, "To respond by saying we are enthused would be an understatement. We have been so well received since announcing our 35th Anniversary Celebration tour and now this. It is just such an honor to be recognized. It makes doing what we do that much more rewarding." The nomination comes on the heels of the band's 35th Anniversary celebration which commenced with a performance on January 30, 2010 at Turn-Key Productions 14th staging of Jamaica Jazz and Blues festival. The band will celebrate their milestone anniversary with a tour that will take them to Europe, Asia, Africa, Canada, the United States and Caribbean.

In addition, the band will release their upcoming album "Patriot" featuring artists such as Damian Marley, Stephen Marley, Dean Frazier, Junior Reid, Marcia Griffith, Tessanne Chin, Michael Rose, Taurus Riley, and Toots.

One of the longest running Reggae band - Third World is an institution that produces and performs music that is cutting edge, positive, progressive and internationally relevant. Formed in 1973, the group has released a total of 22 albums as well as solo projects from Lead Singer Bunny Rugs and Guitarist Cat Coore. This does not include their new unreleased album entitled "Patriots" which will be released in early 2010. They have received numerous awards, including an Award in 2009 from Brooklyn Academy of Music ("BAM"), the 1986 "United Nations Peace Medal," 1992 and 1996 Jamaica Music Industry Awards for Best Show Band and 10 Grammy nominations. Additionally, the group has worked and collaborated with top acts such as the Jackson Five, Bob Marley and The Wailers and Stevie Wonder.

For management and bookings, please contact Victor Lewis of VicRae Inc. by calling 347-216-6885 (USA), 876-582-3970 (Jamaica), Skype: vicraeinc or email vicraeinc@gmail.com. For media inquiries, please contact Triple 7 Entertainment LLC by calling 201-981-6960 (USA), 876-475-5841 (Jamaica) or email media@triple7entllc.com


Tuesday, November 24, 2009

Rough on the Surface

It really hits you when you have spent a few weeks traveling and enjoying the beauty of this world to come back to ordinary reality. By ordinary reality I don't mean what is really real, just what most everyone thinks is real. Tossed and turned by the wind, waves, current and storms constantly churning at the surface of the sea.

Some people have big powerful ships that insulate them from all but the big storms. Others have less bold and brash boats but still travel in reasonable comfort and assurance of getting through the day without drownling. Saddly, a lot of people float around in small, fragile boats and all too many cling to life rafts just trying to stay afloat.

Then there are the ones not dependent on the size or power of the boat - they have become master seamen who are one with the sea and neither fight or embrace it - they just live it moment by moment anticipating the changing forces and accepting each storm as a test of skill and joyfully soak in the energy of the bright sunny days with equal involvement.

You can extend the metaphor in all directions and you will still find the parallels and maybe some insights into life at the surface of life. You are at the helm of your ship - plot a bold and life embrassing course!

The surface is only a very small part of what is here of course.

Sunday, November 22, 2009

checking in

Have decided to get into blogging a bit more. Who's out there?
Who's reading? Who knows. But REGGAE.com gets a few million hits a week so, maybe you jumped over to the BLOG to check it out.

The last piece was on Obama winning the election. That was a year ago. Still lots of hope but inevitably reality has set in and you realize that no matter how much people want to change, change is hard and usually slow. We live in a "want it now" world where people have forgotten that patience is a virtue.

Some things seem very clear. We need to really get going with alternative energy and stop burning oil. Coal we have got to keep away from - it's dirty and dangerous and more destructive to the environment than oil by a long shot. We should really go for bio-diesel - recycling cooking oil to fuel buses and trucks - there's a good idea. Wind, solar - every roof in sunny climates should have some solar cells and we should be able to sell electricity back to the power companies as easily as buying it.

Health Care - no brainer that we need to do something! What? That's the hard part. There are so many options and it is a huge capitalist industry - not saying that is bad in and of itself but it seems to have lost a focus on taking care of people and only is focused on profits. There has got to be some balance. Provider costs are out of control, insurance costs are out of control and legal costs are out of control. It is a vicious cycle. If we can get a health care bill that fixes some of the problems without creating too many new ones ... guess we will have to see what happens and hope for the best.

The World is always full of change and energy pushing and pulling. Just returned from a stay with friends in Maui. The pace is slower than is possible in S. Florida to say the least. There are many very pretty vistas in FL but nothing compared to the grandeur of the beauty in the Hawaiian Islands. In FL for a while but heading back to the club soon where we can make our own riddum on a quiet stream a little removed from the torrential flow of the river of humanity.

Jah Bless and Guide,
One Love, Ras John

Thursday, November 06, 2008

Finally the election is over!

Best part is, for the most part, things seem to have worked out very positively. Obviously there are millions of people who are not so sure. I believe that four years from now, most of them will be able to say things worked out reasonably well. It is not going to be easy though, no matter how talented a group of people President Obama surrounds himself with. And we are all going to have to make some sacrifices too. Let's start putting the fear mentality and division behind us and get the CHANGE to a brighter, more compassionate and prosperous new day going!
JB - webmaster REGGAE.com

Thursday, February 15, 2007

Take the reggae ride: Album a journey through reggae, roots and ska

By Lucas Peerman Pulse Editor

This CD will reinvent your idea of what you thought reggae and ska 'should' sound like by exposing you to the next evolution of creativity within the genre. All of these artists have taken ideas based on ska and reggae, and combined them with their own love of hip-hop, Latin, roots and rock music.

With the above statement, producer John-Michael Vasquez describes his latest project, "Reggaenomics 101," a compilation of 14 reggae-esque songs from artists from around the country.

Five artists featured on the album will perform at CD release parties today in El Paso, Friday in Las Cruces and Saturday in Albuquerque.

"This album is another way for these artists to spread their music. The CD release parties, really, were an excuse just for us to get together," said Vasquez, the saxophone player for local band Liquid Cheese, which will perform at the parties. Other bands performing here and in El Paso are Radio La Chusma (El Paso), Fighting Chance (San Luis Obispo, Calif.), Over the Line (Las Vegas) and Warsaw Poland Bros. (Phoenix).

Liquid Cheese, a seven-member reggae/ska/Latin band with a complete horn section, has shared a stage with each of the bands featured on "Reggaenomics 101." From Shakedown (Sacramento, Calif.) to Soapbox Paradox (East Lansing, Mich.) to B.P.M. (Montgomery, Ala.), the album isn't only a tribute to great music, but an indication of how many miles Liquid Cheese has put on its traveling school bus.

Silence isn't an option on the bus as the sound system is always in use. Many times, the music coming through is from fellow reggae bands, which ultimately was the inspiration for "Reggaenomics 101."

"(The songs) are from the CDs that we listen to on the bus. These are the songs on our iPods," Vasquez said.

Some of the songs have a guitar-laden rock feel ("Love to Get Love" from Shakedown). Some go for an old-school Marley vibe ("Robin Hood" from B.P.M.). Others incorporate a DJ for a hip-hop sound ("La Junta" from La Junta). And one band even offers an acoustic organ solo ("Enjoy" from Over The Line).

Besides a focus on the upbeat (an element of reggae/ska), "what all these songs have in common is there's no genre to put them in," Vasquez said.

The album, which took about two years to produce, does feature six New Mexico bands, including Las Cruces band No Regrets and Danny Winn and the Earthlings from Albuquerque.
"Reggaenomics 101" will be available online at iTunes and other music-downloading services, as well as 2,400 stores around the country, Vasquez said.

Bands will also take copies of the album with them on tour to sell around the country. That way, every band on the CD will get their sound out to reggae fans across the country.

"We want to put the music into people's hands who might not have heard these bands otherwise," Vasquez said.

Lucas Peerman can be reached at lpeerman@lcsun-news.com

Reggae Rebellion

By Patrick S. Pemberton
ppemberton@thetribunenews.com

Selwyn Brown, left, and David Hinds have been part of Steel Pulse from the beginning. The reggae veterans will perform at The Graduate in San Luis Obispo on Monday.
When The Police added reggae rhythms to songs like “I Can’t Stand Losing You” or “De Do Do Do, De Da Da Da,” chances are they were fusing a little Steel Pulse into their music.
Back in the ’70s, The Police opened for Steel Pulse, a British reggae act that curiously found its initial audience among punk rock fans.

While Steel Pulse didn’t blend punk, rock and reggae as blatantly as The Police, they clearly related to the punks.

“A common factor was that we were both against what the system was about, politically and socially,” said David Hinds, lead singer of the band since its inception in 1975.
Steel Pulse has always fought the system, whether recording songs about injustice or suing a New York City cab service for discrimination. (The class action suit is still pending, Hinds says.)
“It’s nothing contrived or anything like that,” Hinds said. “We just see the world as it is and we just sort of point out what’s going wrong.”

When the band started out, it couldn’t land gigs in the Caribbean because of its Rastafarian beliefs, so it gravitated toward punkers, touring with acts like The Clash, Generation X and XTC.
Songs like “Ku Klux Klan,” “Not King James Version” and “Taxi Driver” (inspired by their lawsuit) typify the band’s politically-charged lyrics. To add impact to their songs, the band is known for wearing costumes — like Klan robes – during their shows.

The band’s most recent album, “African Holocaust,” featured roots reggae paired with lyrics about global warming, war and race.

Hinds spoke to The Tribune about punk, Klan robes and Bob Marley from a hotel in Kansas City, Mo.
Q: How did the audiences react to reggae when you did a punk show?
A: They reacted in a positive way. The positivity sort of backfired from time to time, where they sort of more than appreciated it. They started spitting and throwing beer on the stage, which is their way of saying, “Yeah, we totally approve of what you’re doing.”
Q: The Police obviously have a reggae influence. What do you think of their reggae sound?
A: I thought reggae needed more of a contemporary kind of groove to it. It was a bit too laid-back to move forward amongst the other music in the scheme of things. I think after a couple of hits from Bob Marley and certain bands that had pace in their music, like The Police, reggae started to realize that it had to step up the beat on the tracks. The Police is one of the bands that, to me, contributed a certain energy to reggae music. And I always appreciated the lyrical content of The Police.
Q: I read somewhere that back in the Island Records days, you were pressured to become more commercial. I think there’s even one story where you guys were asked to be more like Eddy Grant.
A: That was asked of us as well when we in the middle of recording the “Earth Crisis” album. But when the album got released, the company changed its tune for a while.
Q: What did they say?
A: During that period of time Eddy Grant was in New York, getting a lot of positive publicity and write-ups, so they were getting a bit nervous about Eddy coming back to town and making things happen. We were a different band with a different approach, and we had a different image than Eddy Grant. But they weren’t aware of that because larger companies cannot see this and the actual ins and outs of the music other than looking at statistics. As you know, Eddy Grant, although he’s still producing music out there, did not have the same longevity that we had. No disrespect to Eddy — he’s an excellent musician in his own right. ... But at the end of the day, it’s perseverance, and we persevered.
Q: How did you guys have to compromise through the years?
A: We started to dilute the lyrics somewhat and also the grooves behind the lyrics. So instead of writing an album with 10 political songs, you sort of write an album with seven political songs, and then three poppy-sounding ones. You tried to match what was going on, realizing that after the death of Marley that reggae music was losing its popularity. So we started trying to get a bit of funk or R&B kind of sound into what we were doing. It backfired more than it benefited us.
Q: Some people didn’t like that?
A: Our hard-core fans weren’t too appreciative of it. We lost an audience for quite a while.
Q: Do you still dress in the Klan robes?
A: You know something, we don’t, but I’m thinking it’s about time that we do that now because I’ve been watching the news since I’ve been in the U.S. about the Klan on the rise again.
Q: Did it conjure up any feelings when you had those guys in the robes onstage?
A: The whole idea when we started that was to be thought-provocative — to be very controversial. We thought instead of just singing this s---, why don’t we act it out? We did that with so many things. I used to come on the stage dressed in a prison uniform with a ball and chain on my legs.
Q: When you think of reggae, Bob Marley is obviously at the top of the hierarchy. Is it kind of hard to get away from the shadow that he cast?
A: It’s hard, but who wants to get away from that shadow? I don’t want to get away from that shadow. Mike Tyson was always in the shadow of the greats, like Joe Louis and Muhammad Ali and all those guys, and he’s probably got an attitude about that. But when I look at the world of Bob Marley and what he stood for and the amount of people he reached with the music and how he came from the same background as I did and my parents did (his parents were Jamaican), and had a similar struggle to get his music exposed, it’s an honor to be under the shadow of Bob Marley. I like to believe we’re still catching up, so it gives me incentive to keep going.
Q: How did a British reggae band wind up performing at the White House for the 1993 inauguration festivities?
A: That’s a good question. You’re gonna have to ask the man who hosted “An Inconvenient Truth.” It was his idea, really. Al Gore was an admirer of Steel Pulse music back in the day.
Who knows — maybe if Hillary wins it, we’ll get out there again.
Reach Patrick S. Pemberton at 781-7903.

Wednesday, February 14, 2007

Uganda: Celebrating Bob Marley's Birthday

February 11, 2007Posted to the web February 12, 2007
Kampala

THE Tuff Gong reggae theme night at Ange Noir discotheque has not only made one year, but also a mark as the biggest reggae night on the entertainment scene. Jamaica and the UK bowed down and came to Kampala last Saturday to celebrate the Tuff Gong night.
And since Bob Marley is credited to be the father of reggae music, icon of Rastafarianism, prophet and angel of life, his music took centre stage.

And what comes off better than a collection of internationally recognised reggae artistes from Jamaica and the UK playing Bob Marley's music? Aswald's Brinsley Holns passionately mastered the lyrics and vocals to the mark and when he nearly lost his voice after singing 12 songs, it was not a surprise. The biggest surprise was when an excited Jamaican reggae veteran, Matic Holns' Henry "Buttons" Tenyue, blew the trombone during the Jeckaki band session, cementing the "one love" reggae theme.

For the uninitiated, there were lessons to learn. Like what to reply when someone says "Jah!" and how to chorus "Yes Rasta!" The ladies, who turned up in the bright Rastafarian colours, red, green and yellow, were optic nutrition.

The dancehall duo of Peter Miles and Mesha were explosive. And Bebe Cool's Pan-Africanism was noticed when he performed his new song, In Prison for no reason, that echoes the trials of African great men like Nelson Mandela.

2006 Reggae Grammy Winner Ziggy Marley - Citizen of Earth

Michael A Edwards - Tuesday, February 13, 2007
Grammy winner Ziggy Marley

As happy as he is about the result, Ziggy Marley is n't all that hung up on the Grammys or on awards in general.

"I try not to get excited or put too much emphasis on the whole award ting," he said, speaking by phone to the Observer in the wake of his announcement as the winner of what for many is still music's cherished recognition.

"If people ask, is Love Is My Religion that win the Grammy. This give me another platform to get the message out, that's what is most important" he said, in reference to the title of the album and the lead-off single, a modest hit. And what exactly is the message?

"I'm really trying to make an evolution within the song, within the music to try to get us to being better people. If you really check it, the concept of God was never meant to divide people. Its really been about love from the beginning, that is what I read in the Bible and what Yeshua teach - love one another."

As even the Grammy winner will acknowledge, love another is a hard sell in an era increasingly fraught with conflicts motivated by divergent religious beliefs. "Yeah," he says. "It a get worse."
Initially hesitant, Ziggy offers this perspective on why inter-faith conflicts now seems intractable. "Well is generation after generation keep educating their children the wrong way, everybody pushing their own political view of the thing under the guise of religion and keep people divided. It jus keep the passin' on from one to the next, and each generation it get worse."

There are, of course, other things to reflect on, and one of the album's other interesting tunes, On A Beach In Hawaii, (writtenon an actual visit to the Pacific island group some years ago), provides a neat vehicle for introspection. Against a somewhat plaintively strummed guitar, he manages to pull past, present and future together, reflecting on what it means to be a Marley and the inherent tension that poses vis-a-viz the search for a personal identity. "Is really a love song," he says, in an almost self-deprecatory manner, " but it have a whole heap a different layers to it."

Ziggy Marley confides that such distance from his native land is not merely welcome but occasionally necessary. "Even though I born in Jamaica, and I love Jamaica, still, it's good to experience Earth, because that's the one thing we all have in common, we are from Earth. So, as a human being and as an artiste, it's part of my journey and my development."
The journey takes him next to China, virgin territory in more than one respect. "It's my first trip. I know the people and I know about the culture, but this is my first time actually going there and that's the thing that really excite me - being able to get dis message to a lot of different people."

And a timely trip it is, as only recently Universal Music China (As reported in the Sunday Observer, February 11), is making a significant promotional push behind a Chinese-language verison of Legend, the disc that cemented his father's standing as a global icon, though the same reports have it that the name Bob Marley has little cachet-as yet-among the average Chinese.
It is, however, recognised by Grammy voters. This win marks the third time in five years that a Marley scion has taken the Reggae Grammy, and with brother Stephen's solo debut, Mind Control, now on the streets, there could well be a repeat next year. Dynasty? As he said, Ziggy's not too hung up on awards, but the win does beg the question, "Does he believe that the panel chose his album based on his lineage?

"Listen to the music," he answers, " and then you can judge for yourself."

Monday, February 12, 2007

And the 2007 Winner is ZIGGY MARLEY – Love is My Religion.

Reggae Grammy Winners - Best Reggae Album Grammy

Reggae Grammy Nominees for the 49th Annual Grammy Awards
A diverse selection of artists were nominated for the music industry's most highly coveted award. A 3 time award winner (nominated as a solo artist for the first time), a controversial artist allegedly black-listed from the industry, a Hasidic Jew, a British reggae band gainfully employed as one of reggae most successful groups named afer an unemployment form and a pair of twins (riddim twins that is) were selected by the National Academy of Recording Sciences (NARAS) as nominees for the Best Reggae Album (Vocal or Instrumental) award. The Awards show airs Feb. 11th, 2007.

The illusive Soca Grammy didn't make it into the categories for 2007 however Haitian superstar Wyclef Jean and Latina diva Shakira's "Hips Don't Lie" were nominated for the "Best Pop Collaboration With Vocals" award. Busta Ryhmes an American-born rapper of Jamaican heritage is nominated for the "Best Rap Solo Performance" category.

The 2007 Nominees were:
o Too Bad - Buju Banton [Gargamel Music, Inc.]
o Love Is My Religion - Ziggy Marley [Tuff Gong Worldwide] - WINNER
o Youth - Matisyahu [Epic/Or/JDub]
o Rhythm Doubles - Sly & Robbie [Taxi Records]
o Who You Fighting For - UB40 [Rhino Entertainment]

Past Winners
Year Artist - Album
2005 Damian Marley (2 Awards)
*also won "Best Urban/Alternative Performance" Welcome To Jamrock

2004 Toots and The Maytals - True Love
2003 Sean Paul - Dutty Rock
2002 Lee "Scratch" Perry - Jamaican E.T.
2001 Damian Marley - Halfway Tree
2000 Beenie Man - Art And Life
1999 Burning Spear - Calling Rastafari
1998 Sly And Robbie - Friends
1997 Ziggy Marley And The Melody Makers - Fallen Is Babylon
1996 Bunny Wailer - A Tribute To Bob Marley's 50th Anniversary
1995 Shaggy - Boombastic
1994 Bunny Wailer - Crucial! Roots Classics
1993 Inner Circle - Bad Boys
1992 Shabba Ranks - X-tra Naked
1991 Shabba Ranks - As Raw As Ever
1990 Bunny Wailer - A Tribute To Bob Marley
1989 Ziggy Marley And The Melody Makers - One Bright Day
1988 Ziggy Marley And The Melody Makers - Conscious Party
1987 Peter Tosh - No Nuclear War
1986 Steel Pulse - Babylon The Bandit
1985 Jimmy Cliff - Cliff Hanger
1984 Black Uhuru - Anthem

Thursday, February 08, 2007

Hawaiian Music Star, Maker of Hybrid Hits, Seeks a Bigger Stage Beyond Waikiki

February 7, 2007

By NATE CHINEN
HONOLULU — Henry Kapono spends most Sunday afternoons here, on the beachfront patio of Duke’s Waikiki restaurant at the Outrigger Waikiki hotel. His standing engagement has become something of an island institution over the years. It’s a bar gig, maybe not what you might expect from a Hawaiian music veteran of Mr. Kapono’s stature. But he throws himself into it nonetheless, routinely playing for two hours without a break, to stoke the fires of a dancing-and-drinking crowd.

During one recent show a catamaran bobbed in the surf behind Mr. Kapono as he segued from “I Can See Clearly Now,” the reggae war horse by Johnny Nash, to “Every Day in the Islands,” one of his own hybrid Jawaiian (a mixture of Jamaican and Hawaiian) tunes. His four-piece band was crisp. The festive scene was typical, and true to the image Mr. Kapono paints in a song called “Duke’s on Sunday,” which Jimmy Buffett borrowed as a closer for his last album.

But you won’t find Mr. Kapono at Duke’s on Feb. 11, because he’ll be in Los Angeles for the 49th Grammy Awards. He is among the nominees for best Hawaiian music album, for “The Wild Hawaiian” (Eclectic), which somehow represents both the most traditional and the most radical work of his career. Whether you regard him as a front-runner or as a long shot depends partly on your definition of Hawaiian music, a controversial issue ever since the category was established a few years ago.

“The Wild Hawaiian” is a Hawaiian rock album. More specifically, it’s an album of songs in the Hawaiian language, against a whiplash of percussion and distorted guitars. At times, its sound suggests Jimi Hendrix or Carlos Santana, artists Mr. Kapono often covers at his Sunday gig. Lyrically, it reaches further back: in some cases, to venerable Hawaiian chants. Not surprisingly, its release last year caused a bit of a stir.

“The Hawaiians were taken aback when they first heard it,” said Alaka’i Paleka, the program director and morning host of KPOA (93.5 FM), a Maui radio station that has three tracks from the album in rotation. “It was rocking some songs that weren’t rocked before. The response — it was shock.” Using the Hawaiian term for elder, she continued, “Some of the kupunas were not happy with the style.”

Over lunch at Duke’s with his wife and manager, Lezlee Ka’aihue, and their 6-month-old twins, Mr. Kapono, 58, described the album in less controversial terms: as a cultural outreach and the result of personal introspection.

“My mom and dad spoke fluent Hawaiian; they were both pure Hawaiians,” he said, recalling his upbringing as Henry Ka’aihue. (Kapono is his middle name.) “But they would never speak it to us. When they were growing up, they were forbidden to speak the language, and punished for it. So they never taught us the language. That was the case for my generation.”

Mr. Kapono is a product of the 1960s, though it was in the ’70s that his career took flight, when he teamed up with Cecilio Rodriguez, a fellow guitarist and singer. As Cecilio and Kapono, the duo made a string of breezy acoustic pop albums that resonated deeply at home and beyond, though perhaps not as well nationally as Columbia Records would have liked. (“They didn’t know what to do with C & K,” Mr. Kapono said of the label. “We were two brown-skinned guys with long hair singing contemporary music.”)

Cecilio and Kapono were Hawaii’s answer to Simon and Garfunkel, though it’s important to note that they too sang in English. Many of the duo’s best-loved songs — originals like “Friends” and “Sailing,” as well as covers like “All in Love Is Fair,” by Stevie Wonder — qualify as Hawaiian music only on a technicality. But for several generations of listeners, those songs embody the sound of Hawaii, at least in part.

After the breakup of C & K in the early 1980s, Mr. Kapono embarked on a successful solo career. About a decade ago he set out to make his first Hawaiian-language album, using traditional instrumentation. “I did a recording,” he said, “and when I listened back, it was missing something. It just didn’t have that power.”

He shelved the idea to focus on other projects, including Kapono’s, a restaurant and club that opened in 2001 and closed early last year. Along the way, he began playing the electric guitar for the first time since high school, and something clicked.

Motivated by the desire to carry Hawaiian culture to a new generation, Mr. Kapono conceived of “The Wild Hawaiian.” The risk of being misunderstood was clear.

“This is something so new and so different that if there’s any repercussions, the only guy they’re going to point to is me,” he said. “So I put a lot of thought into doing this. I’m real proud of it. It’s made me really learn more about myself as a Hawaiian and as a human being.”

Asked to elaborate, he pointed to lessons inherent in the songs: “Na Ali’i,” the chant that opens the album, preaches respect, while “He’eia,” another chant, conveys passion. The rest of the songs have given attributes, right up through “Ke Aloha O Ka Haku,” a song of prayerful forbearance that Queen Lili’uokalani composed in 1895 while she was imprisoned at Iolani Palace after the overthrow of the Hawaiian monarchy.

“Once I got to that point,” Mr. Kapono said, “I realized that this whole album is about moving forward.”

Of course moving forward means different things to different people, Grammy voters included. When the Hawaiian music category was introduced in 2005, after more than a decade of intense lobbying by local factions, the nominee list included legends like the Brothers Cazimero and Keali’i Reichel, both perennial favorites at the Na Hoku Hanohano Awards, Hawaii’s version of the Grammys.

But the 2005 Grammy went to “Slack Key Guitar Volume 2” (Palm), a compilation devoted to the acoustic style with nonstandard guitar tuning that originated in the islands. It was a safe, bland choice, and it set a precedent. In 2006 four of the five nominees were slack key albums; this year three such albums are in the running, along with “The Wild Hawaiian” and a strong traditional offering by the singer Amy Hanaiali’i.

If Mr. Kapono wins, it will signal a reconsideration of what constitutes authenticity in Hawaiian music. Not because he plugged in — the electric guitar has its origins in Hawaiian music, after all — but because he cross-pollinated cultures with such panache.

The album has been noticed for that very reason, just as Mr. Kapono had hoped. On Saturday, before he heads to Los Angeles, he is scheduled to perform “Na Ali’i” on the Pro Bowl halftime show, which has been given the theme of “Wild Hawaii.” The production will include pyrotechnics, about 200 hula dancers and more than 750 contemporary dancers. (Cheyenne, the namesake star of an MTV reality show, will also perform.)

“I know what it is,” Mr. Kapono said of his Hawaiian heritage. “I know how rich it is, I know how beautiful it is. So that’s what I want to take forward. And the generations to come, I want them to take that forward. I want them to dream. I want them to have hopes. That’s how we build a foundation for new things.”

From the Underworld of Jamaica to the London Stage

By MICHAEL BRUNTON for TIME Magazine

It was a tough ticket the night the film The Harder They Come premiered at the Carib Theater in Kingston, Jamaica, in 1972. A crowd of some 10,000 turned up and a near-riot ensued. Like all those who got in, the island's Prime Minister and his wife were jammed two or more to a seat, while instead of a red carpet entrance, director Perry Henzell's wife, Sally, had to be bodily lifted in over the heads of the crowd. Just 6 at the time, Henzell's daughter Justine wasn't allowed to attend, even though some of her earliest memories are of being on set while her father shot the film that was to become a milestone of Jamaican culture and one of cinema's most unlikely survival stories. Thirty-five years on, Justine Henzell, in London this week for the opening night of a musical version of The Harder They Come at the Theatre Royal, remembers what the fuss was all about. "Jamaicans had never seen themselves on the big screen before," she says. "In those days we hardly ever saw ourselves on TV or commercials, let alone in a feature film."

Beyond Jamaica, audiences were less excitable when the film opened. What, after all, were they to make of a radical slice of experimental cinema verite shot by an unknown director in Super 16 mm, about a Jamaican boy who leaves the idyllic poverty of the countryside for the squalid poverty of Kingston to follow his dream of becoming a recording star, only to die in a hail of bullets on the beach? Although Henzell's film was a sharp critique on the closed, cutthroat circle of corruption between the island's music industry, police, and drug dealers, what eventually made the rest of the world take note was the film's blistering soundtrack, which was a breakthrough moment for reggae music. As well as the songs like "Many Rivers To Cross" and "You Can Get It If You Really Want" that were written and sung by young singer Jimmy Cliff, (who also played the lead character, Ivan), the soundtrack showcased Toots and the Maytals' "Pressure Drop," Desmond Dekker's "Israelites," the Melodians' "Rivers of Babylon." Before the world knew or cared about Bob Marley, here was reggae's defining mix of roots rhythms and social consciousness. For the decade before Marley's best-of album Legend in 1984, The Harder They Come was nothing less than the world's best-selling reggae album.

The success of the soundtrack helped sustain Henzell's film at the box office, where it has remained a cult staple of festivals and late-night college specials ever since. But after he struggled through the 70s to finance and shoot a still more experimental follow-up, No Place Like Home, the director's career stalled completely when the negatives went missing in a New Jersey warehouse. "It broke his heart when he lost that footage," says his daughter Justine. "He'd put all his time energy and money into it and then it was gone." So Henzell gave up on filmmaking and started writing books, which, like 1982's The Power Game, proved to be just as distinctive, well-reviewed and as un-lucrative as his movie career. A few years ago, the missing film was discovered in New York City and in 2006, Henzell finally licked No Place Like Home into shape and got it shown at the Toronto International Film Festival. In a poignant coda, the film had its Jamaican premiere on Dec. 1 — the day after Henzell, 70, died of cancer.

Over the years, Henzell had received various offers to stage The Harder They Come. "But he turned them all down," says Justine, "because they meant having to relinquish creative control — something Perry found very hard to do." But when Kerry Michael and Dawn Reid, directors of Stratford's Theatre Royal, on a trip to Jamaica four or five years ago, knocked on his door, they were only too pleased to have his creative input. So the musical version of The Harder They Come, as adapted by Perry Henzell and directed by Kerry Michael and Dawn Reid, opened last March at Stratford's 460-seat Theatre Royal, a plush Victorian-era playhouse with a modern mission to foster black and community productions. Against expectations, the musical's short-run became a word-of-mouth success and broke all their box office records, so now the show is being restaged there as a tribute to the late director but also with an eye on making the journey from the East End of London to the West End stage — a delicious and not so unlikely prospect for a theatreland that is high as a kite right now on musicals and nostalgia.

To get there, the production has sidestepped all the problems of making the music carry the plot by keeping the 17-strong cast and band onstage throughout. Between them, in thickest Jamaican patois and the merest whiff of ganja smoke, they summon the saucy spirit of the Kingston dancehall one minute, the legend of the outlaw the next. Best of all they rip through glorious renditions of hit after hit. Make room, Mamma Mia! For as sure as the sun will shine, The Harder They Come is gonna get its share.

Link to TIME: http://www.time.com/time/arts/article/0,8599,1586884,00.html

Wednesday, January 31, 2007

Bob Marley's Sons to Hold JA Peace Concert

Bob Marley JA Peace Concert
Associated Press
KINGSTON, Jamaica - Four sons of Bob Marley will hold a concert promoting peace to commemorate the 62nd anniversary of the musician's birth, a family spokesman said yesterday.

The Feb. 10 concert, called "Smile Jamaica," will be held in the reggae superstar's birthplace of Nine Miles, in St. Ann parish, spokesman Jerome Hamilton said.

The concert shares the name of a 1976 show staged by the government of former socialist Prime Minister Michael Manley to promote harmony among politically aligned gangs, and will feature Stephen Marley and his brothers Ky-Mani, Damian and Julian, Hamilton said.

"They are trying to push a message of peace although it won't be as hard-core as when Bob did it," he said.

Hamilton said Los Angeles-based Ziggy Marley, the most famous of the musician's children, was not able to attend and rarely visits Jamaica.

Ziggy Marley won four Grammys with the Melody Makers, a band that included brother Stephen and sisters Sharon and Cedella until they disbanded in 1999.

Marley's children and Rita Marley, the singer's widow, perform across the globe. Rita, who often accompanied her husband's band with her soul trio, the I-Threes, is expected to attend the St. Ann parish concert.

The February date coincides with Bob Marley Week, a celebration of the singer's birth on Feb. 6, 1945, and falls within the height of Jamaica's tourism season.

Marley rose from the gritty shantytowns of Kingston to global stardom in the 1970s with hits "No Woman, No Cry" and "I Shot the Sheriff." His lyrics promoting "one love" and social revolution made him an icon in developing countries worldwide. A devout Rastafarian, Marley died of cancer in Miami in 1981 at age 36.

Since his death, the music world and Rastafarian community have celebrated the birthday anniversary of the musician, whom some even consider a prophet.

Sunday, December 03, 2006

Director of the reggae classic 'The Harder They Come' moves on to new adventures

Perry HenzellDirector of the reggae classic 'The Harder They Come', Jamaica's first home-grown feature film...
Perry Henzell, film director and writer: born Port Maria, Jamaica 7 March 1936; married 1965 Sally Densham (one son, two daughters); died Treasure Beach, Jamaica 30 November 2006.

The Harder They Come (1972) is a rough-hewn classic, the first and still the best home-grown Jamaican feature film. It is based on the life of Ivan Rhyging, a self-styled ghetto Robin Hood who died in a shoot-out with police in 1948, but the film's director, Perry Henzell, added an extra element by turning the gunman into an innocent country youth desperate to succeed in the cut-throat Kingston reggae world.

In Ivan, played by the local singer Jimmy Cliff, Henzell created a Jamaican rebel archetype; inspired by such an image, the Island Records boss Chris Blackwell - who had part-financed the movie - seized upon it in promoting his new signing, Bob Marley. In some ways the groundwork for Marley's eventual success was laid by the film having one of the best soundtrack albums ever released, an indispensible accompaniment to chic dinner parties of the early 1970s, introducing Jamaican music to the white album market; Henzell had personally chosen the record's reggae gems.

In making The Harder They Come, Henzell was influenced by such essays in realism as Gillo Pontecorvo's The Battle of Algiers. "But I felt most realism was boring, very serious," he said. "I wanted to make realism lighter. I also realised I couldn't possibly write dialogue that was as good as what I heard people saying all around me. I was interested in capturing that poetry. That's sort of a cinéma vérité technique.

The Harder They Come, said the director, was "two movies really: on one hand, it was for people who were well-educated and who wanted a glimpse into another side of life. But in the Caribbean and Africa and Brazil, it would be for the poor, for people living in slums. The impact of The Harder They Come on Jamaica was enormous.

When the film was first shown in Kingston in 1972, it provoked riots by people unable to get into the sold-out Carib cinema.

But it was a different story when it opened later that year in London. "It was a difficult sell," said Henzell.

The first night the cinema was empty. Not one critic had gone down there to review it. I had to print up thousands of flyers and literally stand outside the underground station in Brixton and hand them out. That turned the tide. The film took off. Time and time again, everywhere, the film would just have died without a lot of hard work.

After a similar push in the United States, The Harder They Come ran as a midnight movie in Cambridge, Massachussetts, for seven years.

The film's enduring themes have stood the test of time. Earlier this year, a critically acclaimed stage musical of The Harder They Come, produced by Henzell, became the longest-running show ever at the Theatre Royal, Stratford East. Henzell missed most of this triumph, needing to travel to New York for treatment following a worsening of the cancer from which he had been suffering since 2000.

Henzell was a man who exuded an almost supernatural calm; he was always effortlessly congenial company, with a permanent twinkle of humour in his enquiring eyes. Both his parents were of old Caribbean stock, his father managing a sugar estate on the Jamaican north coast, where his only son and three daughters were born. After attending Shrewsbury School and McGill University in Montreal, Perry Henzell became a floor manager for BBC television in London.

In 1959, learning that television was about to start up in Jamaica, he returned to the island. There he set up Vista Productions, which over the next decade made hundreds of commercials, honing his directing skills. English commercials directors like Ridley Scott would use Vista's facilities.

By 1969 Henzell was ready to begin filming his first feature. Funded by relatives, as well as by Chris Blackwell, The Harder They Come was not finally completed until 1972, shot at weekends or in one or two-week bursts. During those three years cast members died, and were replaced by lookalikes, a method also employed when Jimmy Cliff was unavailable for a reshoot of the pivotal knife-fight scene.

Despite the film's success, Henzell made little money from it. His next feature, No Place Like Home, was intended to remedy that. But this story of an American film crew who travel to Jamaica to shoot an advertisement, and the subsequent love affair that develops, a conscious effort to present a different side of Jamaica from his first film, landed Henzell in an even more parlous state. Although the tale was probably apocryphal that he left the film's completed print in a New York taxi after consuming rather too much of the "herb" of which he could be fond, it added immeasurably to the director's mystique. (His own explanation was that a Manhattan storage facility had misplaced the reels.) Whatever, No Place Like Home remained unfinished.

Virtually bankrupt, Henzell retreated from the film business, to I-topia, his Jamaican country retreat. Working at night by oil-lamp - I-topia only recently acquired electricity - Perry Henzell wrote The Power Game, a dystopian vision of an unnamed Caribbean island (it was clear that it was Jamaica). Published in 1982, it is as riveting to read as The Harder They Come is to watch. More recently he wrote Cane, a novel about the 18th-century Jamaican sugar-trade, dividing his time between I-topia and Jake's, the award-winning boutique hotel established by his wife Sally in Treasure Beach on the south coast.

In 1988, with assistance from Toots and the Maytals, Henzell wrote a musical about the life of Marcus Garvey, the prophet of black consciousness; the show enjoyed a run in Kingston. Some 10 years ago, he attempted to make a sequel to The Harder They Come, arguing that the Ivan character had not been killed but only badly wounded in the gunfight that ends the original film. But when Jimmy Cliff turned out to have a similar idea and a competing script of his own, the plan foundered. Efforts to make a television series, Star Reporter, about a Jamaican journalist, were also scuppered.

Yet around the same time as Henzell's cancer was first diagnosed, a forgotten print of No Place Like Home turned up in New York - one of the actors turned out to be a young Grace Jones. As well as readying the musical of The Harder They Come, Henzell found funding to finish his second film.

The Jamaican premiere of No Place Like Home was held last night, the day after his death.

Chris Salewicz

Perry Henzell, film director and writer: born Port Maria, Jamaica 7 March 1936; married 1965 Sally Densham (one son, two daughters); died Treasure Beach, Jamaica 30 November 2006.

The Harder They Come (1972) is a rough-hewn classic, the first and still the best home-grown Jamaican feature film. It is based on the life of Ivan Rhyging, a self-styled ghetto Robin Hood who died in a shoot-out with police in 1948, but the film's director, Perry Henzell, added an extra element by turning the gunman into an innocent country youth desperate to succeed in the cut-throat Kingston reggae world.

In Ivan, played by the local singer Jimmy Cliff, Henzell created a Jamaican rebel archetype; inspired by such an image, the Island Records boss Chris Blackwell - who had part-financed the movie - seized upon it in promoting his new signing, Bob Marley. In some ways the groundwork for Marley's eventual success was laid by the film having one of the best soundtrack albums ever released, an indispensible accompaniment to chic dinner parties of the early 1970s, introducing Jamaican music to the white album market; Henzell had personally chosen the record's reggae gems.

In making The Harder They Come, Henzell was influenced by such essays in realism as Gillo Pontecorvo's The Battle of Algiers. "But I felt most realism was boring, very serious," he said. "I wanted to make realism lighter. I also realised I couldn't possibly write dialogue that was as good as what I heard people saying all around me. I was interested in capturing that poetry. That's sort of a cinéma vérité technique.

The Harder They Come, said the director, was "two movies really: on one hand, it was for people who were well-educated and who wanted a glimpse into another side of life. But in the Caribbean and Africa and Brazil, it would be for the poor, for people living in slums. The impact of The Harder They Come on Jamaica was enormous.

When the film was first shown in Kingston in 1972, it provoked riots by people unable to get into the sold-out Carib cinema.

But it was a different story when it opened later that year in London. "It was a difficult sell," said Henzell.

The first night the cinema was empty. Not one critic had gone down there to review it. I had to print up thousands of flyers and literally stand outside the underground station in Brixton and hand them out. That turned the tide. The film took off. Time and time again, everywhere, the film would just have died without a lot of hard work.

After a similar push in the United States, The Harder They Come ran as a midnight movie in Cambridge, Massachussetts, for seven years.

The film's enduring themes have stood the test of time. Earlier this year, a critically acclaimed stage musical of The Harder They Come, produced by Henzell, became the longest-running show ever at the Theatre Royal, Stratford East. Henzell missed most of this triumph, needing to travel to New York for treatment following a worsening of the cancer from which he had been suffering since 2000.

Henzell was a man who exuded an almost supernatural calm; he was always effortlessly congenial company, with a permanent twinkle of humour in his enquiring eyes. Both his parents were of old Caribbean stock, his father managing a sugar estate on the Jamaican north coast, where his only son and three daughters were born. After attending Shrewsbury School and McGill University in Montreal, Perry Henzell became a floor manager for BBC television in London.

Friday, November 03, 2006

ALL SEAFOOD WILL RUN OUT BY 2050, SAY SCIENTISTS...

Overfishing May Harm Seafood Population
By RANDOLPH E. SCHMID

WASHINGTON (AP) - Clambakes, crabcakes, swordfish steaks and even humble fish sticks could be little more than a fond memory in a few decades. If current trends of overfishing and pollution continue, the populations of just about all seafood face collapse by 2048, a team of ecologists and economists warns in a report in Friday's issue of the journal Science.

"Whether we looked at tide pools or studies over the entire world's ocean, we saw the same picture emerging. In losing species we lose the productivity and stability of entire ecosystems," said the lead author Boris Worm of Dalhousie University in Halifax, Nova Scotia.

"I was shocked and disturbed by how consistent these trends are - beyond anything we suspected," Worm said.

While the study focused on the oceans, concerns have been expressed by ecologists about threats to fish in the Great Lakes and other lakes, rivers and freshwaters, too.

Worm and an international team spent four years analyzing 32 controlled experiments, other studies from 48 marine protected areas and global catch data from the U.N. Food and Agriculture Organization's database of all fish and invertebrates worldwide from 1950 to 2003.

The scientists also looked at a 1,000-year time series for 12 coastal regions, drawing on data from archives, fishery records, sediment cores and archaeological data.

"At this point 29 percent of fish and seafood species have collapsed - that is, their catch has declined by 90 percent. It is a very clear trend, and it is accelerating," Worm said. "If the long-term trend continues, all fish and seafood species are projected to collapse within my lifetime - by 2048."

"It looks grim and the projection of the trend into the future looks even grimmer," he said. "But it's not too late to turn this around. It can be done, but it must be done soon. We need a shift from single species management to ecosystem management. It just requires a big chunk of political will to do it."

The researchers called for new marine reserves, better management to prevent overfishing and tighter controls on pollution.

In the 48 areas worldwide that have been protected to improve marine biodiversity, they found, "diversity of species recovered dramatically, and with it the ecosystem's productivity and stability."

While seafood forms a crucial concern in their study, the researchers were analyzing overall biodiversity of the oceans. The more species in the oceans, the better each can handle exploitation.

"Even bugs and weeds make clear, measurable contributions to ecosystems," said co-author J. Emmett Duffy of the Virginia Institute of Marine Sciences.

The National Fisheries Institute, a trade association for the seafood industry, does not share the researchers alarm.

"Fish stocks naturally fluctuate in population," the institute said in a statement. "By developing new technologies that capture target species more efficiently and result in less impact on other species or the environment, we are helping to ensure our industry does not adversely affect surrounding ecosystems or damage native species.

Seafood has become a growing part of Americans' diet in recent years. Consumption totaled 16.6 pounds per person in 2004, the most recent data available, according to the National Oceanic and Atmospheric Administration. That compares with 15.2 pounds in 2000.

Joshua Reichert, head of the private Pew Charitable Trusts' environment program, pointed out that worldwide fishing provides $80 billion in revenue and 200 million people depend on it for their livelihoods. For more than 1 billion people, many of whom are poor, fish is their main source of protein, he said.

The research was funded by the National Science Foundation's National Center for Ecological Synthesis and Analysis.

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Associated Press Writer John Heilprin contributed to this report.